Tag Archives: State school

Cynical evangelisation of children

All parents are concerned when they send their children out into the world. We all hope that our schools, and other places our children go, are going to be safe. We are rightfully shocked when we find adults entrusted with the care of children have actually been preying on them.

Sexual predators get the headlines. But children can also be subject to unhealthy interest of adults who interests are more political or ideological than sexual. I am beginning to think we should look at the way religious instruction operates in our public schools as an example of this unhealthy interest.

There has been a lot in the media lately about “bible in schools” and similar programmes. Simon Greening, the chief executive officer for the main provider of these religious instruction programmes (the Churches Education Commission),  has been assuring everybody that their interests are not evangelical. They are not trying to convert children – just educate them about values (see Their mission – values or advancement of religion?). It hasn’t helped him that other spokesmen for his organisation have presented a different story – admitting that they see religious instruction in public schools as a great opportunity for their religious mission. There has even been talk of creating disciples out of children in these religious instruction classes.

George Higinbotham (@streligionVIC) a recent commenter here pointed me to a document which is very relevant to this issue. Partly because one of the drafters of the document is Mitch Jordan who is currently Chairperson of the CEC board. But also, and more seriously, the document outlines a cynical programme for the evangelisation of children that seems to actually now be in place in New Zealand.

The document is Evangelisation of Children.” Prepared several years ago, it’s seen as part of a general plan of world evangelisation. I’ll present some extracts from the document and compare them with what is actually happening here.

Identifying children as a fruitful group for evangelisation

We are all aware of the importance dogmatic religions place on the early indoctrination of their own children. But this document describes the same approach to your children.

“Children represent arguably the largest unreached people group and the most receptive people group in the world. ”

“Children are more open and receptive to the gospel than at any other time in their lives.”

„ “Between the ages 5 and 12, lifelong habits, values, beliefs and attitudes are formed.  Whatever beliefs a person embraces when he is young are unlikely to change as the individual ages.”

„ “If a person does not embrace Jesus Christ as Saviour before they reach their teenage years, they most likely never will.”

“The data show that churches can have a very significant impact on the worldview of people, but they must start with an intentional process introduced to people at a very young age.  Waiting until someone is in their teens or young adult years misses the window of opportunity.”

“Unevangelised children generally become adults who see no relevance of Christian faith to real life, make no contact with a church, who live and die without knowing that Jesus offers eternal life.  Ineffectively-evangelised children in our churches become ‘well-intentioned, inadequately nurtured, minimally equipped secular people who dabble in religious thought and activity.”

The organisations currently operating religious instruction classes in public schools all seem to express the same belief in the importance of reaching young children.

Evangelisation of children, by children

The document cynically advocates to: “invite children to be active participants in the task of evangelization:”

“The focus of mission and the call to mission do not have any age limitations.”

“The work of mission can be shared by a generation of children equipped to be faithful witnesses for Jesus”

“peer evangelism among young children – one kid leading another kid to the foot of the Cross for a life-changing encounter with Jesus”

“Children bring unique gifts to the task of evangelization.  For example, they have access to thousands of children outside the church – and are often the only means of reaching these children.  They have a simple faith that is attractive.  They put their whole heart into reaching out.  Children will do the job of evangelism in simple obedience.  Even adults will listen to children because they are perceived to have no hidden agenda.”

“Challenge children to be witnesses and challenge them at an early age”

“Marketing companies have recognised that children have the power to enthuse others. Imagine if the church worldwide could harness the enthusiasm of children and encourage them to tell their friends and get them involved as well.”

“existing worldwide initiatives that focus on child evangelism could encourage children who are already churched to take ownership of the event – be trained to share their testimonies, invite their friends and do discipleship.”

What a horrible task to place on children – that their friendships be destroyed by the need to evangelise.

Action plans for influencing children

The action plans advocated in this document are very similar to what is occurring in New Zealand:

“ACTION PLAN for the local church: Think about how a values-based programme might give unexpected access to local non-Christian communities (e.g. schools) and become a vehicle for evangelization”

Provide “Quality interactive websites for children” and  Email, chat-rooms and ‘mailbox clubs’ which are tools to help children to follow Jesus.”

“Going to where the children are in their world.  In every continent, there are more children outside our churches than inside: we dare not be content with hoping that children will come to visit a strange place with strange rituals and unknown people.  Many children require stepping stones before they can cross the cultural barriers represented by church as it is now.”

It advocates “specific application to the evangelization of children in different social contexts.” And “Working within the web of relationships to which the child belongs – friends, gang, family.’

Church groups in New Zealand are forming special relationships with public schools as the document outlines. These also include web sites and email clubs for children who are initially contacted through the religious instruction classes. the Cool Bananas Kids Mailbox Club operated by the Cool Bananas group in Tauranga is one example. The same group offers an Annual 5 day Adventure Camp. Other local groups do the same.

There is a video in my post What really happens in religious instruction classes? describing how Pentecostals in Australia use such camps to further indoctrinate children attracted through religious instruction classes at school.

Tactics – winning the cooperation of care-givers

“For the local church to plan evangelism that minimises offence and maximises effectiveness, it must:  1. Commit to long-term effort, preferably involving a partnership of interested people such as teachers or health care workers”

“6. Be prepared to work within the limitations while taking the opportunities”

“1. Use the window of opportunity  Parents may well have an interest in introducing values, ethics or belief frameworks to their young children.  The church will be one option they may consider.  Make it an attractive one!”

„ “Church members join school boards, volunteer for sports coaching”

This is a cynical agenda for the infiltration of places our children attend with the sole purpose of evangelisation.

Confidence of their plans for your children

“We can bring about a transformational shift even through the timespan of a single generation if we seriously address the challenges and opportunities that face the evangelism of this generation of children.”

This document reads like a cynical action plan for a political/ideological group wishing to carry out a political/ideological change in society. And they are concentrating on our children because they see them as the group most easily captured or evangelised. And as a group which itself can further evangelise others.

When we send our children to public schools with a legally prescribed secular curriculum we do not expect they should be preyed on, evangelised, by such groups.

It’s time this was stopped.

Image credit: God Discussion

See also
Human values are secular


Mixing values and Jesus in secular education
What really happens in religious instruction classes?

Similar articles

Their mission – values or advancement of religion?

Colouring in for Jesus at a secular public school

The organisations providing religious instruction in public schools have become quite defensive in their reaction the comments from concerned parents in the media. Simon Greening, current Churches Education Commission Chief Executive claims their purpose is not missionary. They don’t wish to convert children to Christianity, just teach them values. Their aim is to “educate not evangelise.”

Problem is this current story conflicts with their earlier stories, and with the recorded aims of their organisation. Recently one of their newsletters described schools as an “under-utilised mission field”:

“Churches by and large have not woken up to the fact that this is a mission field on our doorstep. The children are right there and we don’t have to supply buildings, seating, lighting or heating, . .”

And they also encouraged Christian followers to join school boards so they could have “more influence” on holding religious study in class.

Tax-free status

Their current claims also look very disingenuous when you peruse their registration as a charity to get tax exemption. (Yes, we are subsidising their activities*). The Churches Education Commission Trust Board describes its charitable purpose, or the main sector under which they registered, as “religious activities” – that is the advancement of religion. Its main activity is providing “religious services / activities,” and its main beneficiaries are “Children / young people.”

They amplify their declared purpose in the rules provided for registration:

“The Commission’s Charitable Purpose is to advance education in New Zealand and to advance the Christian faith in New Zealand. Without limiting the generality of the foregoing, the Commission will seek to achieve its Charitable Purpose by:
(a)     stimulating, servicing, supporting and co-ordinating the efforts of member churches and related organisations engaged in Christian and general education in New Zealand;
(b)      promoting and undertaking Christian religious education programmes in New Zealand;
(c)      by generally providing and assisting with the provision of Christian religious education in New Zealand schools and the wider community;
(d)     developing and supporting chaplaincy in New Zealand schools;
(e)     encouraging people to be involved as informed Christians in education as professionals, as parents, or as other citizens.”

I don’t think there is any doubt about it. Their main purpose is “Christian religious education” and advancement of “the Christian faith in New Zealand.”

They don’t include advancement of human values in any of their documents. Clearly they have just taken opportunist advantage of the inclusion of values in the secular curriculum of New Zealand’s public schools to advance their own religious agenda.

They really are treating these secular public schools as a “mission field.”

Should we be allowing people who are this disrespecting of the truth, and covert with their intentions, teach values to our children?


*Actually this organisation also gets other public money. Their last financial returns shows they received four grants totally $12,880 from Internal Affairs Community Organisation Grants Scheme for their work in the Auckland region. They must have been “pulling the wool” to get those grants because they are not meant to fund “Projects seeking to promote commercial, political or religious objectives.”

See also:
Human values are secular

Similar articles

Human values are secular

As is public education in New Zealand – by law.

But some people are unhappy with this fact. They attempt to argue that values need religious belief – that you can’t be good without a god. And they work hard to create the illusion that religious instruction is required to instil values into our children. But if we are to believe today’s NZ Herald story – Schools drop Bible as interest falls – the influence of such attitudes is declining.

This reports that a number of Auckland schools are dropping the “bible in schools” programme run by the Churches Education Commission. And the opt-out, or withdrawal clause, is being used by a growing number of pupils and students – which creates problems for schools of providing supervision for the opt-outs. (The schools are theoretically closed while religious instruction takes place to get around the legal secular requirements).

Some parents are also complaining because schools have not kept them informed of the programme. Sometimes the first hint they get is when their child comes home talking about sin or creationism. One parent, who complained to his school board, managed to get the opt-out permission slip changed (see below). Last year there was no hint the programme was religious – now, at least, the school includes “bible-based” in their description.

The Churches Education Commission are being somewhat deceptive in the promotion of, and description of, their religious instruction programme. They are at least taking advantage of a popular illusion that there is some sort of inevitable link between religion and human values, and that religious organisations should have some sort of privilege in the teaching of values.

But that is a misconception, recognised as such by our educational authorities. After all, our public schools’ curriculum requires the teaching of values – and by law that curriculum must be secular.

And school boards who promote the illusion that the religious instruction programme (when schools by law are closed) is somehow fulfilling a curriculum requirement of teaching values are also being deceptive. It isn’t, and it should not be presented that way. The Churches Education Commission curriculum is aimed at promoting belief in supernatural beings – that is their interest, and they see values as simply a tool for promoting that belief. Have a look at how their own literature describes their teaching aims. For example:

Purpose Values
For the children to understand that God watches over and cares for His people Care and compassion; Love
For the children to understand that God made everything in the world and loves us Inquiry; Responsibility; Creativity
For students to understand that God raised Jesus to life, so people could be friends with Him Perseverance; Excellence; Love
For students to understand that God does not want us to be greedy Care and compassion; Integrity; Respect

Clearly they are simply using the human values part of the school curriculum to attach their real purpose – the promotion of supernatural beliefs in young children.

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Mixing values and Jesus in secular education

Daniel Dennett calls it the “last big fib.*” The claim that religion and human morality are intimately entwined – that you can’t be good without god. That does seem to be a widely held misconception, or should I say widely promoted.

The New Zealand educational curriculum provides for values education. And in public schools by law the education must be secular. But these  (the teaching of values and secular education) are threatened by the legal provision which allows religious (Christian) groups to come into public schools and provide religious instruction. The “trick” is that schools are legally “closed” during that time – and parents can “opt-out” their children (if they know what is going on).

I think that is bad enough but some groups, and schools, pull another trick. They tie in values and religion so that the intruding religious group provides the curriculum requirement for values education – or justifies their intrusion this way.

On the one hand children are taught a very biased form of values and in practice these groups are more interest in converts and talking about “Jesus” than they are in values). On the other, those children who are opted out miss even that form of values education.

Very unsatisfactory!

A newly formed New Zealand group, the Secular Education Network, is attempting to publicise and change this situation. If the issue interests you or you wish to participate in this work go and have a look at their website at http://reason.org.nz/.

Here’s an excellent, and short, video highlighting the problem in Auckland.

Religious recruiting in our schools.

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*Have a look at this excellent video of a recent discussion between Daniel Dennett and Richard Dawkins where Dennett uses this term:

Richard Dawkins & Daniel Dennett. Oxford, 9 May 2012

That’s what I like to see in a young woman!

Credit: Toothpaste For Dinner (http://toothpastefordinner.com/)

Recently, I have been debating with some of the theologically inclined the question of religious privilege in a secular society and the funding of private religious schools. Coincidentally I came across an internet post which illustrates one of the problems of these “special character” schools – prohibition of selected reading material (see Is it OK to run an illegal library from my locker at school?)

It’s quite heart-warming story, really.

As this young woman, Katherine, explains it:

“I go to a private school that is rather strict. Recently, the principal and school teacher council released a (very long) list of books we’re not allowed to read. I was absolutely appalled, because a large number of the books were classics and others that are my favorites. One of my personal favorites, The Catcher in the Rye, was on the list, so I decided to bring it to school to see if I would really get in trouble. Well… I did but not too much. Then (surprise!) a boy in my English class asked if he could borrow the book, because he heard it was very good AND it was banned! This happened a lot and my locker got to overflowing with the banned books, so I decided to put the unoccupied locker next to me to a good use. I now have 62 books in that locker, about half of what was on the list. I took care only to bring the books with literary quality. Some of these books are:

The Perks of Being a Wallflower
His Dark Materials Trilogy (The Golden Compass; The Subtle Knife; The Amber Spyglass)
Sabriel (Abhorsen)
The Canterbury Tales (Oxford World’s Classics)
The Divine Comedy
Paradise Lost (Modern Library Classics)
The Godfather
Mort
Interview with the Vampire (Vampire Chronicles)
The Hunger Games
The Hitchhiker’s Guide to the Galaxy
A Connecticut Yankee in King Arthur’s Court
Animal Farm
The Witches
Shades Children
The Evolution of Man – Volume 1
The Holy Qur’an

Anyway, I now operate a little mini-library that no one has access to but myself. Practically a real library, because I keep an inventory log and give people due dates and everything. I would be in so much trouble if I got caught, but I think it’s the right thing to do because before I started, almost no kid at school but myself took an active interest in reading! Now not only are all the kids reading the banned books, but go out of their way to read anything they can get their hands on.”

As she says – she thinks  “it’s the right thing to do.”

Well of course it is. Sometimes one must act according to one’s conscience, not figures of authority.

But what initiative! Such an intelligent approach to this problem.

Thanks to Alice Sheppard (@PenguinGalaxy)

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