Concern over William Lane Craig’s justification of biblical genocide

Genocide is good if your god commands it!

William Lane Craig went ahead with his “empty chair for Dawkins” stunt in his Oxford appearance. While many of his fans loved the trick, Craig didn’t get off unharmed by his stalking of Richard Dawkins. Obviously some of Craig’s fans are concerned about Dawkins’ reference to Craig’s justification of biblical genocide. So he was forced to confront the issue during question time.

While most of Craig’s fans applauded his answer, others were rather shocked. Here’s how one reporter at the event described it (see William Lane Craig vs. Chair of Dawkins ):

“However, ultimately one question exposed Craig’s alarmingly questionable moral principles: “Dawkins has refused to debate you because (he says) you think genocide could be acceptable in some contexts. Have you ever said anything which warrants this view, and what do you actually think?” He started with the straightforward denial that we expected – “I have not in any way ever said that God commanded, or could command, human genocide”. However, the following ten minute explanation of Numbers 33:50-54 (look it up) did not involve a justification of genocide, merely a justification of the mass displacement of an ethnic group; the kicker at the end was his summary that if this forced displacement did involve killing some Canaanites, well the adults deserved it because they were sinful, and it’s alright because the children went straight to heaven. Seriously?”

“The widespread applause this statement extracted from the audience was possibly more alarming than the statement itself. Somewhere up in the wings a lone voice was shouting “Boo”; the news editor and I stared gormlessly; the rest of the spectators seemed to find this little speech all fine and dandy. I am a religious person, and as a person of faith (not in spite of it) I was morally repulsed by this analysis, and deeply concerned about the intellectual and moral fibre of the believers who found it commendable.”

“The only benefit of the doubt that I can possibly extend to Craig (and I am scraping the barrel) is that under pressure he grasped at the nearest explanation for Biblical injustices which came to mind, and would – hopefully will – qualify his extraordinary comments at some later date. I shan’t hold my breath.”

And from another report of the same event ( see Craig strikes back at genocide smear):

“However, in a question and answer session near the end of the debate, Craig’s response to the accusation that he approves of Biblical genocide provoked murmurs of disapproval from parts of the audience, and a loud boo from the upper wings.

“There was no racial war here, no command to kill them all,” he initially said, referring to extermination of the Canaanites in the Old Testament, “the command was to drive them out.”

Then Craig said: “But, how could God command that the children be killed, as they are innocent?”

“I would say that God has the right to give and take life as he sees fit. Children die all the time! If you believe in the salvation, as I do, of children, who die, what that meant is that the death of these children meant their salvation. People look at this [genocide] and think life ends at the grave but in fact this was the salvation of these children, who were far better dead…than being raised in this Canaanite culture. “

One attendee, who wished not be named, called Craig’s argument “alarming”: “I’m a Christian who generally agrees with Craig’s ideas but what he said for the last question was simply disturbing. He completely contradicted himself, one minute saying that, effectively, no children were killed in the genocide, only to say later on that it was OK that children died, that it was God’s will, and that they were saved from a debauched culture.”

He added: “I believe in a benevolent God, but that didn’t sound very benevolent at all.”

I suspect Craig will come to regret the way he has approached this problem. He has the habit of inventing explanations for things and sticking to them. even declaring his opponents are dishonest or illogical if they don’t accept his arguments.

But when it comes to strong moral issues like genocide more and more of his fans will come to see these arguments as disingenuous. Especially if he repeats his justifications ad nauseam. A habit of his.

Credit: Photo by Apolgetics 315. Yes the photo is doctored – but not by me.

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The ghetto of apologetics “science”

The scientific process is very dynamic, social and intimately connected with reality. Ideas and hypotheses are continually being developed, challenged, debated and tested. Experiential validation, mapping theory against reality, helps keep science honest. This, and the scientific process of critical review by colleagues help counter the perfectly human desire to guard and promote pet preconceived ideas and prejudices.

Without experiential validation and the peer critique and review, science would become stale and dogmatic. It would end up serving commercial and/or ideological paymasters.

I think this happens in some commercial situations where scientists lend their reputations to product endorsement. The situation of retired scientists without any research involvement who promote climate change denial also comes to mind.